This Video is mullah kamal a BALOCHI , telling what iranians soldiers did to his village Iranshar in Iran 2 years back when iranis wanted him and his tribe to covert to shia sect of islam . He refused and so all this village was bombarded with gunships , and he along with his tribe had to take refuge in pakistan occupied balochistan , he reached pakistan where human rights didn't listen to him . He revisited his village and made this footage .
www.balochwarna.org/files/mullahkamal/baloch1.wmv
www.balochwarna.org/files/mullahkamal/baloch2.wmv
www.balochwarna.org/files/mullahkamal/baloch3.wmv
www.balochwarna.org/files/mullahkamal/baloch4.wmv
www.balochwarna.org/files/mullahkamal/baloch5.wmv
www.balochwarna.org/files/mullahkamal/baloch6.wmv
www.balochwarna.org/files/mullahkamal/baloch7.wmv
www.balochwarna.org/files/mullahkamal/baloch8.wmv
www.balochwarna.org/files/mullahkamal/baloch9.wmv
www.balochwarna.org/files/mullahkamal/baloch10.wmv
www.balochwarna.org/files/mullahkamal/baloch11.wmv
www.balochwarna.org/files/mullahkamal/baloch12.wmv
www.balochwarna.org/files/mullahkamal/baloch1.wmv
www.balochwarna.org/files/mullahkamal/baloch13.wmv
www.balochwarna.org/files/mullahkamal/baloch14.wmv
www.balochwarna.org/files/mullahkamal/baloch15.wmv
Baluchis
Baluchis are a Sunni Muslim minority residing primarily in the southeast of Iran on the borders of Pakistan and Afghanistan. They constitute one of the poorest and least developed communities in Iran, residing in a remote part of the country where the influence of the central government has never been strong. Cross-border smuggling and, in recent years, drug-trafficking is endemic. Moreover, the continuing civil war in Afghanistan, the presence of more than a million refugees from that conflict, and the ready availability of arms through Pakistan have contributed to instability in the region and to clashes between the security forces and the local population.
The Baluchis complain that as a Sunni minority they face institutionalized discrimination in the Shi'a state. In addition they complain of discrimination in the economic, educational, and cultural fields. Attempts by the Baluchis to form political organizations to advance their interests have been blocked by the authorities.78
Baluchi sources claim that during the past two years a systematic plan has been set in motion by the authorities to pacify the region by changing the ethnic balance in major Baluchi cities such as Zahedan, Iranshar, Chabahar, and Khash. It is claimed that the government has forcibly relocated Baluchis to remote desert areas while encouraging non-Baluchis to move in to take their place by providing them with incentives like free land, subsidized housing, and government jobs.79 It is claimed that when Baluchi villagers in fertile agricultural areas resist forcible relocation, they face armed attack. For example, in May 1995, Pasdaran are alleged to have attacked the villagers in Sorvdar and Zardkoh in the Iranshahr district in order to relocate them forcibly to a desert area.80
Baluchi activists report further that the hard-line policy of forced relocation increased in response to the February 1994 riots in Zahedan,81 the capital of Sistan and Baluchistan province, protesting the destruction of a Sunnimosque in Mashad. The riots were allegedly, quelled by Pasdaran firing live ammunition into the crowd.82 Some activists were detained, but their fate is unknown.83
In May 1995, in the village of Sourdar in the area of Zadkoh, about forty miles from Iranshahr, security forces met with resistance when they tried to relocate the population forcibly. Two boys, Abdullah and Jabir Zadkouhi, one aged fourteen and the other fifteen, were reportedly killed in the clash. Four villagers were arrested. After these disturbances, the relocation went ahead.
From a distance, political violence in Baluchistan sometimes overlaps with violence surrounding drug trafficking and other illicit smuggling activities. In addition, the political turmoil in Afghanistan, with its warring Islamic factions reflecting the competing interests of regional states including Saudi Arabia and Pakistan, spills over into Iranian territory. The authorities are able to mask many of the measures they take against Baluchi political activists by claiming that they are cracking down on bands of smugglers and drug-traffickers. The prevalence of these practices in the region gives these claims an element of credibility. However, in the absence of independent information about the situation in the region, and its inaccessibility to foreign journalists or human rights investigators, it is impossible to assess the validity of the government's claims.
The repression of Baluchi language and culture out of fear that a movement for Greater Baluchistan would endanger the territorial integrity of Iran predates the formation of the Islamic Republic. Mohammed Reza Shah had banned the use of the Baluchi language and prohibited the wearing of Baluch national dress in schools. The publication of Baluchi books, magazines and newspapers was a criminal offense. The administrative and political districts were arranged so as to avoid the creation of any Baluchi majority province or district, thus preventing the election of Baluchi local elected officials. Immigration of non-Baluchis into the area was encouraged under the Pahlavi state to the extent that almost forty percent of the population of Zahedan were non-Baluchi immigrants.84
The Islamic Republic has done nothing to reverse these trends. In 1980 the government closed down three Baluchi-language publications that had emerged after the revolution, Mahtak, Graand, and Roshanal. In the educational field, Baluchi language and culture has continued to be disregarded in schools. Most teachers are non-Baluchis. According to Baluchi activists interviewed in London in January 1997, only nine students out of a student body of 2,000 at Zahedan University were Sunni Baluchis during the 1995-96 academic year. Zahedan University is the major education institution in the area.85